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Is it not strange, the darkest hour
That ever dawned on sinful earth
Should touch the heart with softer power
For comfort than an angel’s mirth?
That to the Cross the mourner’s eye should turn
Sooner than where the stars of Christmas burn?
Sooner than where the Easter sun
Shines glorious on yon open grave,
And to and fro the tidings run,
“Who died to heal, is risen to save?”
Sooner than where upon the Savior’s friends
The very Comforter in light and love descends?
Yet so it is: for duly there
The bitter herbs of earth are set,
Till tempered by the Savior’s prayer,
And with the Savior’s life-blood wet,
They turn to sweetness, and drop holy balm,
Soft as imprisoned martyr’s deathbed calm.
All turn to sweet–but most of all
That bitterest to the lip of pride,
When hopes presumptuous fade and fall,
Or Friendship scorns us, duly tried,
Or Love, the flower that closes up for fear
When rude and selfish spirits breathe too near.
Then like a long-forgotten strain
Comes sweeping o’er the heart forlorn
What sunshine hours had taught in vain
Of JESUS suffering shame and scorn,
As in all lowly hearts he suffers still,
While we triumphant ride and have the world at will.
His pierced hands in vain would hide
His face from rude reproachful gaze,
His ears are open to abide
The wildest storm the tongue can raise,
He who with one rough word, some early day,
Their idol world and them shall sweep for aye away.
But we by Fancy may assuage
The festering sore by Fancy made,
Down in some lonely hermitage
Like wounded pilgrims safely laid,
Where gentlest breezes whisper souls distressed,
That Love yet lives, and Patience shall find rest.
O! shame beyond the bitterest thought
That evil spirit ever framed,
That sinners know what Jesus wrought,
Yet feel their haughty hearts untamed –
That souls in refuge, holding by the Cross,
Should wince and fret at this world’s little loss.
Lord of my heart, by Thy last cry,
Let not Thy blood on earth be spent –
Lo, at Thy feet I fainting lie,
Mine eyes upon Thy wounds are bent,
Upon Thy streaming wounds my weary eyes
Wait like the parched earth on April skies.
Wash me, and dry these bitter tears,
O let my heart no further roam,
‘Tis Thine by vows, and hopes, and fears.
Long since–O call Thy wanderer home;
To that dear home, safe in Thy wounded side,
Where only broken hearts their sin and shame may hide.
* “What makes Good Friday good?” you ask.
A challenge! A rather daunting task.
Some may dismiss it with a shrug and a smirk,
And consider it another day off work.
Others, religious, pious as such,
Take a few minutes for a mournful watch;
Merchants unlock their doors with glee,
Anticipating the pre-Easter shopping spree.
A bunny here, a chocolate egg there,
Symbols of a society that doesn’t care.
“Care?” you say, “Do you mean me?”
“What’s there to care; how can this be?”
It’s the cross, you forget, that rugged wood,
That makes Good Friday eternally good.
What’s so good about the death of an ancient man,
Who died long before my life began?
This man, who on this earth once trod,
Was not only man, but the Son of God.
That wood, that tree, that old rugged cross,
Was the symbol of gain and the symbol of loss.
To those who believe, it is the promise of gain;
The hope that, like Jesus, we’ll rise again!
For the skeptic, the doubter, the meaning is loss;
An eternal gulf, which no one can cross.
Good Friday is good, because of the death
Of Jesus the Savior, who gave His last breath
So you, friend, and I, could be cleared of our guilt,
Redeemed by the blood of the Lamb that was spilt.
Mourn not, my dear soul, for the death of the Lamb,
For that cross made the bridge to the Great I AM.
Christ paid the price, rose again to God’s side,
And brought us next Sunday: the Resurrection-tide!
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